The Exeter Book Riddles provide insight into how early English medieval people felt about their place in the non-human world by giving voice to many non-human creatures. Riddle 26 depicts the creation of a manuscript from the perspective of a sheep becoming a page. A close reading of the riddle reveals that the poem is divided into two nearly identical sections, which are built around the contrast between the fundamental and material elements of book-making and the cultural and religious utility of a manuscript. The riddle begins with the killing of the animal at the hands of an unknown foe and then follows the speaking subject through its forced metamorphosis. The employment of a first-person narrator establishes an empathetic bond between the animal speaking voice and the human audience. However, near the middle of the poem, the tone changes dramatically as the emphasis turns from animal materialism to human spirituality. The closing lines insist on the beauty of the craft, the cultural significance of the book and the spiritual advantages derived from it. As a result, the interaction between the two sections appears to call into question humanity’s position in the book-making process, while simultaneously highlighting the paradoxes in book creation and manuscript culture.
Torture and Metamorphosis in Exeter Book Riddle 261
Bria, Jasmine
2023-01-01
Abstract
The Exeter Book Riddles provide insight into how early English medieval people felt about their place in the non-human world by giving voice to many non-human creatures. Riddle 26 depicts the creation of a manuscript from the perspective of a sheep becoming a page. A close reading of the riddle reveals that the poem is divided into two nearly identical sections, which are built around the contrast between the fundamental and material elements of book-making and the cultural and religious utility of a manuscript. The riddle begins with the killing of the animal at the hands of an unknown foe and then follows the speaking subject through its forced metamorphosis. The employment of a first-person narrator establishes an empathetic bond between the animal speaking voice and the human audience. However, near the middle of the poem, the tone changes dramatically as the emphasis turns from animal materialism to human spirituality. The closing lines insist on the beauty of the craft, the cultural significance of the book and the spiritual advantages derived from it. As a result, the interaction between the two sections appears to call into question humanity’s position in the book-making process, while simultaneously highlighting the paradoxes in book creation and manuscript culture.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.